Kunisada II (c. 1880) |
Anthologies & Festivals & Shakuhachi |
S-X7a. MASTERS OF THE SHAKUHACHI 1. Yamaguchi Goro |
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SET #1 June 1, 2012
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7 CDs |
Set 1Price |
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SET #2 June 2, 2012
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7 CDs |
Set 2 Price $120.00 |
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SET #3 June 3, 2012
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5 CDs |
Set 3 Price |
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SET #4 June 4, 2012
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6 CDs |
Set 4 Price |
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Discount Price for the Complete Set of 2012 World Shakuhachi Festival CDs (25 CDs / 166 Tracks / 23 1/2 Hrs. of Music) |
25 CDs |
$400.00 (Save $80) |
In 1941, shortly before Japan declared war on the United States, a set of recordings were made of traditional Japanese music. These recordings were meant to be given only to educational institutions and not sold. Right before starting their distribution, war broke out in 1941. Only two copies of these recordings existed after World War II of which one set was given to Beate Sirota Gordon for safe keeping. Beate Sirota Gordon, age 22, accompanied the U.S. Army to Japan in 1946. She had grown up in Tokyo with her parents. Her father was the famous Leo Sirota who moved to Tokyo, Japan where she lived for about ten years before moving to Oakland, California, in 1939. Apart from belonging to a famous family, Beate Sirota Gordon is famous in her own right. She was a member of the team that drafted the Constitution of Japan under Douglas MacArthur. She is considered an American icon among Japanese women for helping secure women’s rights and equality by writing portions of articles into the Japanese Constitution. During her mission, Donald Ritchie, a noted film historian, discovered a set of these recordings and gave them to her. Gordon presented them to World Arbiter Records in the late 1990s. Aside from her copy, only one other complete set is known to have survived the war in Japan, as they were possibly destroyed in a warehouse bombing. Listen to an Interview with Beate Sirota The people of post-war Japan and the rest of the world now have the chance to hear these lost recordings of Japan's broad cultural legacy. On these recordings, one is struck by a sense of eternity belonging to a culture living in a mind-set of immortality and permanence, an ease buoying virtuosity and intricate musical forms, revealing a gripping authenticity that later performers hint at. These recordings of the Kokusai Bunka Shinkokai, heard with excerpts from theater and songs performed by many artists born in the Meiji period. They represent the earliest examples of ancient classical traditions. In the late 1930s, Japanese musicologists and experts completed years of work on a project to record their country's musical cultures, starting with ritualized shamanic traditions of the palace's gagaku, Buddhist chant, Noh theater, blind lute (biwa) players chanting medieval epics, a body of koto music, shamisens of kabuki dances, folk songs of workers, artisans, farmers, and children's songs. Five volumes, each with 12 78 rpm discs, comprised the leading performers of the time, many born into a Japan that newly opened to the West in 1868, taught by masters of an earlier isolated Japan. This third of five discs contains significant examples of the koto and shamisen literature, dances from Kabuki and puppet theater traditions, many originating in the 1700s. "The International Cultural Council (Kokusai Bunka Shinkōkai) produced a set of LPs documenting the traditional music of the Japanese home islands. Originally produced in five volumes of a dozen 78s each, and recorded over the span of five years by ethnomusicologists Tanabe Hisao and Machida Yoshiaki, the series attempted to document performances of shakuhachi, koto, shamisen, gagaku, festival music, religious music, theatrical music, and folk music with roots in the early modern Tokugawa period (1600-1886) or earlier. This was actually one of several projects attempting to preserve pre-opening Japanese culture and place it in the context of the rest of Asia and the world, but the only one which appears to have survived the end of World War II, thanks in no small part to the efforts of western Japan experts Beata Sirota Gordon and Donald Richie. "The third of a projected five CDs, this release includes a variety of koto music from the two major schools (Ikuta-ryū and Yamada-ryū), as well as shamisen music from the jōruri (puppet) and kabuki theatrical traditions. The recordings were of the highest quality, as were the performances, although the casual listener may find it difficult at first to hear this excellence through the surface noise, which was minimized but not removed in the digital restoration by Allen Evans. The English liner notes by Dr. Terauchi (an accomplished scholar of traditional Japanese music specializing in gagaku) provide some musical and historical context, as well as brief descriptions for each cut; the Japanese notes are significantly more complete, however. Listeners with little knowledge of Japanese traditional music may want to augment the notes with more in-depth sources, such as William Malm’s Traditional Japanese Music and Musical Instruments (Kodansha, 2000) or the volume of the Garland Encyclopedia of World Music on East Asia. A Note About Recording Quality From a review by Richard Miller |
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S-X5a. TRADITIONAL JAPANESE MUSIC: This second volume of the 1941 Kokusai Bunka Shinkô-kai (KBS) recordings features Noh theater masters, many of whom had been trained by artists active before the Meiji (1868) period. An essay and texts in both English and Japanese with translation are included in the CD. Noh, a masked play, was established by the actor Kan'ami Kiyotsugu (1333-1384) and his son Zeami Motokiyo (1363-1443) in medieval times. Based on various earlier forms such as sangaku (acrobat and juggling), dengaku (dance and play derived from rice festivals), and kusemai (dance), the noh created a far more highly artistic form of theater than ever before. Japanese biwa music is characterized by a narrative with biwa accompaniment. The instrument, born in ancient Persia and introduced into Japan around the 8th century as a component of the royal court's gagaku ensemble, is a four stringed lute plucked with a large plectrum. In the late 12th century, blind Buddhist priests developed a unique narrative style, using this instrument as an accompaniment. The shakuhachi is a vertical bamboo flute sharply edged in its flue. Its standard length is about 54 cm., but there are shorter or longer types than this standard. Shakuhachi was traditionally played by komusô, Fuke-shû priests (a Zen Buddhist sect). The blowing of a shakuhachi (sui-Zen, literally "blowing Zen") was a komusô's religious act equivalent to chanting a sutra. Music for the Noh theater Kyôgen kouta Biwa Shakuhachi
This CD includes recordings of
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S-X5b. TRADITIONAL JAPANESE MUSIC: 1. Hien no kyoku (Ikuta-ryû)
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CD | $15.50 | |||||||
S-X5c. TRADITIONAL JAPANESE MUSIC: Gagaku Buddhist Music
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CD | $15.50 | |||||||
S-X4a. A PRAYER FOR
THE MISSING All profits from the sale of this CD will be donated to New York Citybased relief organizations responding to the 9-11-01 disaster and its repercussions. Pieces: |
CD | $15.00 | |||||||
S-N6a. SEMICLASSICAL
& FOLK MUSIC OF JAPAN [I]
Includes a shakuhachi honkyoku duet with Judo and Haruhiko Notomi, a folk piece performed by Hoshi Tenshin as well as other music for koto, shamisen and voice. |
CD | $19.50 | |||||||
S-X2a. MASTERS
OF ZEN: Koto & Shakuhachi [I] Classical sankyoku, folk music and modern pieces. |
CD | $17.50 |
Monty
H. Levenson, P.O. Box 294, Willits, CA 95490 USA |